When it keeps us warm we say," How bright fire!"

WE HELP OURSELVES, NOT THE WORLD 

SWAMI VIVEKANANDA 

Our obligation to others implies helping other people;

doing useful for the world. 

For what reason would it be advisable for us to do useful for the world?

Evidently to encourage the world, 

yet true to encourage ourselves.

 We ought to dependably endeavor to encourage the world, 

that ought to be the most noteworthy intention in us; on the off chance that we think about well,

we find that the world does not require our assistance by any stretch of the imagination.

 "This world has not been made you and I have to help it to come.

 I once read a lesson in which it was stated,

 "This excellent world is great since it gives us time and a chance to help other people."

 Apparently,

 this is an exceptionally wonderful supposition, 

SWAMI VIVEKANANDA

is it not an impiety to state that the world needs our assistance? 

We can't deny that there is much hopelessness in it; 

• to go out and help other people is,
•  hence,
•  the best thing we can do,
•  in spite of the fact that,
•  over the long haul, 
• we will find that helping other people is just helping ourselves.

As a kid,

I had some white mice. 

They were kept in a little box in which there were little wheels,

and when the mice attempted to cross the wheels,

the wheels turned and turned,

and the mice never got anyplace. 

So it is with the world and is helping it. 

The main help is that we get moral exercise.

This world is neither great nor insidious; each man produces a world for himself. 

In the event that a visually impaired man starts to think about the world,

it is either as delicate or hard or as cool or hot. 

We are a mass of satisfaction or wretchedness; we have seen that several times in our lives.

Generally speaking,

the youthful are hopeful and the old critical. 

The youthful have the life before them; the old grumble their day is gone; several wants,

which they can't satisfy battle in their souls.

Both are absurd by and by.

Life is great or malice as indicated by the perspective in which we take a gander at it,

it is neither without anyone else. 

Fire,

without anyone else's input, 

is neither great nor underhanded.

When it keeps us  "How excellent is fire!"

When it consumes our fingers,

we reprimand it.

In any case, 

in itself,

it is neither great nor terrible. 

As per as we utilize it, 

it creates in us the sentiment of good or terrible; so additionally in this world. 

It is great.

By flawlessness is implied that it is impeccably fitted to meet its finishes.

We may all be flawlessly certain that it will go on perfectly well without us, 

and we require not to trouble our heads wishing to encourage it.