What is Veda and the Vedanta

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What is Veda and the Vedanta

(The mass of composing called the Vedas contains the everlasting Truths, which were found by Rishis, Mantra - data, a diviner of thought;)

The Vedas is partitioned basically into two sections, the Karma Kanda and the Jnana Kanda - the work parcel and the learning segment, the stately and the otherworldly. The work parcel comprises of different penances (CW.III.119)

Two universes there are in which we live, one the outside, the other inside. Human advancement has been made, from long periods of yore, nearly in parallel lines along with both these universes. The hunt started in the outer, and man at first needed to find solutions for all the profound issues from outside nature. … and amazing surely were the appropriate responses he got most sublime thoughts of God and revere and most joyful articulations of the delightful... In the Karma Kanda part of the Vedas, we locate the most great thoughts of religion taught, we locate the most magnificent thoughts regarding an overruling Creator, Preserver, and Destroyer of the universe introduced before us in dialect in some cases the most soul - mixing. … regardless of this,… we find that it is just the outflow of the Infinite in the dialect of issue, in the dialect of the limited… (CW.III.393)

Subsequently, in the second bit of Jnana Kanda, we find there is by and large an alternate methodology. The Indian personality needed to fall back, and the examination took an alternate bearing by and large; from the outer, the hunt went to the inside, from issue to mind. There emerged the cry, "When a man kicks the bucket, what is the fate of him?" … An altogether unique methodology we find here. (CW.III.393-94)

(Indeed, even after the decimation of the body one may keep on living this thought of interminability man may have through the perception of dream state)

Dream and Idea of indecency:

The primary thought of everlasting status man may well get past dreams. Is that not a most superb state? What's more, we realize that youngsters and untutored personalities find almost no contrast among envisioning and their stirred state. What can be more normal than that they find, as the regular rationale, that notwithstanding amid the rest state when the body is evidently dead, the brain goes ahead with all its mind-boggling workings? What ponders that men will on the double arrive at the end that when this body is broken up forever, a similar working will go on? This… , would be a more normal clarification of the extraordinary, and through this fantasy thought the human personality ascends to ever more elevated originations. (CW.II.59-60)

(Reply to this inquiries were found and recorded in Jnana Kanda part)

... the profound part … the Jnana Kanda, the Vedanta, the finish of the Vedas, the significance, the objective of the Vedas. The substance of the learning of the Vedas was called by the name of Vedanta, which includes the Upanishads; … (CW.III.119)