Why? Nobody discloses to us that ! - Spirituality Religion

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Why? Nobody discloses to us that !

The Nehru Family 


At the simple start of his book, "The Nehru Dynasty", stargazer K.N.Rao notices the names of Jawahar Lal's dad and grandfather. Jawahar Lal's dad was accepted to be Moti Lal and Moti al's dad was one Gangadhar Nehru. What's more, we as a whole realize that Jawahar Lal's solitary girl was Indira Priyadarshini Nehru; Kamala Nehru was her mom, who passed on In Switzerland of tuberculosis. She was absolutely against Indira's proposed marriage with Feroze.

Why? Nobody discloses to us that! 


Presently, who is this Feroze? We are told by numerous that he was the child of the family merchant. The merchant provided wines, and so on to Anand Bhavan, beforehand known as Ishrat Manzil, which once had a place with a Muslim legal advisor named Mobarak Ali. Moti Lal was before a representative of Mobarak Ali. What was the family food merchant's name? One as often as possible hears that Rajiv Gandhi's granddad was Pandit Nehru. In any case, at that point, we as a whole realize that everybody has two granddads, the fatherly and the maternal granddads. Truth be told, the fatherly granddad is regarded to be the more critical granddad in many social orders. For what reason is it then nowhere we discover Rajiv Gandhi's fatherly granddad's name? It gives the idea that the reason is essentially this. Rajiv Gandhi's fatherly granddad was a Muslim man of his word from the Junagadh region of Gujarat.

This Muslim food merchant by the name of Nawab Khan had hitched a Parsi lady in the wake of changing over her to Islam. This is where from the fantasy of Rajiv being a Parsi was determined. Rajiv's dad Feroze was Feroze Khan before he wedded Indira, against Kamala Nehru's desires. Feroze's mom's family name was Ghandy, regularly connected with Parsis and this was changed to Gandhi, at some point before his wedding with Indira, by an affirmation.

The truth is that (and this reality can be found in numerous compositions) Indira was forlorn. Pursued out of the Shantiniketan University by Guru Dev Rabindranath himself for a misdemeanor, the desolate young lady was without anyone else, while father Jawahar was occupied with legislative issues, pretty ladies and illegal sex; the mother was in the healing facility.

Feroze Khan, the food merchant's child was then in England and he was very thoughtful to Indira and soon enough she changed her religion, turned into a Muslim lady and wedded Feroze Khan in a London mosque. Nehru was not glad; Kamala was dead as of now orbiting the dust. The news of this marriage inevitably achieved Mohandas Karamchand Gandhi. Gandhi desperately called Nehru and for all intents and purposes requested him to request that the young fellow change his name from Khan to Gandhi.

Hinduism for example. It was only an instance of a difference in name by an oath. Thus Feroze Khan progressed toward becoming Feroze Gandhi.

The astonishing thing is that the messenger of truth, the old man destined to be pronounced India's Mahatma and the 'Father of the Nation' didn't specify this session of his in the well-known book, 'My Experiments with Truth'. Why? When they came back to India, a deride 'Vedic marriage' was organized for open utilization. Regarding this matter, composes M. O. Mathai (a long-term private secretary of Nehru) in his eminent (however now stifled by the GOI)

'Memories of the Nehru Age' on page 94, second passage: "oddly enough, Nehru enabled the marriage to be performed by Vedic rituals in 1942. A between religious and between standing marriage under Vedic customs around then was not legitimate in law. To be legitimate, it must be a common marriage.

After Rajiv's introduction to the world Indira and Feroze lived independently, however, they were not separated. Feroze used to disturb Nehru every now and again for cash and furthermore meddle in Nehru's political exercises.

Nehru got exhausted and left guidelines not to permit him into the Prime Minister's living arrangement Trimurthi Bhavan. Mathai composes that the passing of Feroze came as an alleviation to Nehru and Indira. The passing of Feroze in 1960 preceding he could merge his own particular political powers, is itself a secret.

Feroze had even wanted to remarry. The individuals who endeavor to monitor our pioneers regardless of the considerable number of concealments and ponder deception, know about the way that the second child of Indira (Mrs. Feroze Khan) known as Sanjay Gandhi was not the child of Feroze.

Sanjay was the child of another Moslem man of honor, Mohammad Yunus. Here, in passing, we may specify that the second child was initially named Sanjiv. It rhymed with Rajiv, the senior sibling's name. It was changed to Sanjay when he was captured by the British police in England and his identification appropriated, for having stolen an auto. Krishna Menon was then India's High Commissioner in London. He offered to issue another identification to the criminal who changed his name to Sanjay. By chance, Sanjay's marriage with the

Sikh young lady Menaka (for Indira Gandhi found the name of Lord Indra's court artist rather hostile!) occurred shockingly in Mohammad Yunus' home in New Delhi. What's more, the marriage with Menaka who was a model (she had displayed for Bombay Dyeing wearing only a towel) was not all that standard either.

Sanjay was infamous in getting unwed young ladies pregnant. Menaka excessively was! rendered pregnant by Sanjay. It was then that her dad, Colonel Anand, debilitated Sanjay with disparate results in the event that he didn't wed her little girl. Also, that worked. Sanjay wedded Menaka. It was broadly revealed in Delhi at the time that Mohammad Yunus was despondent at the marriage of Sanjay with Menaka; obviously, he had needed to get him wedded with a Muslim young lady of his decision. It was Mohammad Yunus who cried the most when Sanjay kicked the bucket in the plane mishap.

In Yunus' book, 'People, Passions and Politics' one finds that infant Sanjay had been circumcised following Islamic custom, despite the fact that the reason expressed was phimosis. It was constantly trusted that Sanjay used to extort Indira Gandhi and because of this, she used to choose not to see when Sanjay Gandhi began to run the nation as if it were his own fiefdom.

Is it accurate to say that he was coercing her with the mystery of who his genuine dad was?

At the point when the news of Sanjay's passing achieved Indira Gandhi, the primary thing she needed to know was about the pack of keys which Sanjay had with him.

Nehru was no less a player in creating rats. Somewhere around one case is graphically depicted by M. O. Mathai in his "Memories of the Nehru Age", page 206. Mathai states: "In the harvest time of 1948 (India turned out to be free in 1947 and a lot of work should have been done) a young lady from Benares touched base in New Delhi as a sanyasin named Shraddha Mata (an expected and not a genuine name). She was a Sanskrit researcher knowledgeable in the antiquated Indian sacred texts and folklore. Individuals, including MPs, thronged to her to hear her talks. One day S. D. Upadhyaya, Nehru's old worker, acquired a letter Hindi from Shraddha Mata.

Nehru gave her a meeting in the PM's home!...

As she left, I saw ( Mathai is talking here) that she was youthful, shapely and wonderful. Gatherings with her turned out to fairly visit, generally after Nehru completed his work around evening time. Amid one of Nehru's visits to Lucknow, Shraddha Mata turned up there, and Upadhyaya brought a letter from her not surprisingly. Nehru sent her the answer, and she visited Nehru at midnight...

"Abruptly Shraddha Mata vanished. In November 1949 a community in Bangalore sent a conventional looking individual to Delhi with a heap of letters. He said that a young lady from northern India landed at the cloister a couple of months prior and brought forth an infant kid. She declined to uncover her name or give particulars about herself. She cleared out the religious circle when she was all around ok to move out however left the kid behind. She anyway neglected to take with her a little fabric package in which, in addition to other things, a few letters in Hindi were found. The Mother Superior, who was an outsider, had the letters inspected and was told they were from the Prime Minister. The individual who brought the letters surrendered them...

"I (Mathai) made the tactful request over and again about the kid however neglected to get it together about his whereabouts. Religious communities in such issues are to a great degree tightlipped and undercover. Had I prevailing with regards to finding the kid, I would have received him. He probably has grown up as a Catholic Christian willfully unaware of who his dad was."

Returning to Rajiv Gandhi, we as a whole know now that he changed his alleged Parsi religion to wind up a Catholic to wed Sania Maino of Turin, Italy. Rajiv moved toward becoming Roberto. His little girl's name is Bianca and the child's name is Raul. Cleverly similar names are exhibited to the general population of India as Priyanka and Rahul.! What is astonishing is the degree of our kin's numbness in such issues. The public interview that Rajiv Gandhi gave in London in the wake of assuming control as PM of India was extremely instructive. In this public interview, Rajiv flaunted that he was NOT a Hindu yet a Parsi. Mind you, talking about the Parsi religion, he had no Parsi predecessor by any stretch of the imagination. His grandma (father's mom) had turned Muslim in the wake of having relinquished the Parsi religion to wed Nawab Khan. It is the western press that pursued a rush of deception in the interest of Rajiv.

From the New York Times to the Los Angeles Times and the Washington Post, the serious canons raised Rajiv to paradise. The kids' reference books recorded that Rajiv was a qualified Mechanical Engineer from the revered University of Cambridge. Presumably, US kids are among the most misguided on the planet today! Actually in every one of the three long periods of his residency at that University Rajiv had not passed a solitary examination. He had along these lines to leave Cambridge without an endorsement.

Sonia too had the same kindhearted treatment. She was expressed to be an understudy in Cambridge. Such a portrayal is ascertained to misdirect Indians. She was an understudy in Cambridge OK however not of the University of Cambridge but rather of one of those here now gone again later dialect schools where outside understudies

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